Serena Williams additionally the Politics of Images


Serena Williams’ Vanity Fair shoot uncovers a great deal are stated regarding politicisation regarding the black woman’s human body, writes Hina Ahmed.


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t is obvious that Serena Williams is obviously a force to get reckoned with. As a lady, and a lot more especially as a black girl, Serena has won lots of accolades, with over twenty-three huge slam games, several Olympic silver medals, features rated while the top female golf player on earth.

Although she’s got already been predominantly offered as a sports athlete, Serena now unravels a complicated story involving another style of picture. In August’s issue of Vanity reasonable, Serena presents as a nude, pregnant, black colored woman, occupying space in a new world compared to the one she’s always.

Regarding the address, Serena is actually waiting laterally accentuating her baby bundle, covering her breasts with one hand, her extended, black colored hair moving behind their, and her face peacefully looking forward. For some audiences, this picture embodies a type of effectiveness the nefarious character of racism and patriarchy.

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  • However, a closer look at story behind Serena’s image provides a context that challenges modern feminist celebrations of the woman image as an untarnished manifestation of a post-racial, post-patriarchal, postcolonial world purchase.

    Rather, this image exposes the ongoing expansion of buildings of physical violence within the framework of picture representation when you look at the media.


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    ew wave feminists may view Serena’s image as a symbol of triumph for black feminism because it appears to represent freedom of expression and self-ownership over not merely a lady’s human anatomy, but a black colored woman’s human anatomy, as well as that of an expecting body, relatively celebrating a nexus of intersections of womanhood, blackness, and motherhood, and therefore enacting a form of racial money and an explicit exercise of Serena’s straight to select how to use the woman human body.

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  • But after checking out the task of Maria Davidson, author of

    Dark Women, Institution while the Brand-new Black Feminism

    , we realised this conception associated with the picture as a victory is flawed, and instead encourage an evaluation of a more contoured surface that Serena Williams’ picture is enmeshed in.

    As a nude black woman, Serena’s human anatomy stocks another sort of politics than regarding a nude white lady. Even though the pillars on the patriarchy effect both of these bodies, the exploitation of these is actually naturally unequal as a consequence of the black colored body getting positioned in the framework of bondage.

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  • Davidson’s are employed in

    Black Girls, Agency, and the Unique Ebony Feminism

    can also be significant in contextualising Serena’s image as it evaluates black ladies’ copy in the usa. Davidson argues that after emancipation, black colored ladies’ wombs happened to be no more a productive reference to be abused, but instead had become regarded as a threat to white culture.

    When you compare Davidson’s evaluation to Serena’s own reproductive human body, the question becomes: so how exactly does white community perceive Serena’s reproductive image now? Whether or not the woman image can be regarded as a ‘threat’ demands an assessment associated with role that Serena’s upper-class, celebratory position, and relationship to a white guy and parent of the woman son or daughter is wearing just how ‘threatening,’ or nonthreatening the woman image is.

    Some feminists may believe Serena Williams’ picture effectively provides a contrast to your denigrated picture of black lady: together internet well worth inside hundreds of thousands, the woman virility can be regarded as necessary, and offers a harmless and uplifting image of her competition.

    I believe this notion of a victory is actually false since it doesn’t look at the oppressive the different parts of class, while the relevancy of class warfare around the context of picture use. Serena’s wide range and standing are the reason this picture was produced in one spot, plus its quite a lot and condition unattainable by many, but specially by different black colored women, given the frameworks of patriarchy and white supremacy that nevertheless hold so much power.



    To give some context, in 2010 a worrying billboard appeared in Austin, Texas that browse, “the essential unsafe spot for Ebony People is within the uterus.” Put another way, according to this billboard, the black colored mom is considered the most harmful individual in society, a female whom is not dependable to produce and hold a life.

    The black woman’s person is consequently a body whoever harmful copy should be managed through their utter eradication, the best goal and victory for a eugenic agenda.

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  • Very, we must ask: exactly how is Serena’s picture getting together with pictures of history, just like the billboard, that discovered their ground from inside the precarious plan of white supremacy? Is the woman picture seeking to transcend that narrative and produce a unique any? Can a picture actually ever have the power of historic transcendence – and in case thus, should it?

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    This historic tapestry of how pictures of black men and women have already been read inside the past presents a framework meaning we need to ask exactly how Serena Williams’ image is actually embedded within it, outside of it, and maybe someplace in between it.


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    erena’s image features a racialised framework that simply cannot be disregarded. To simply declare that Serena’s image is actually a ‘win’ for feminism is not just reductionist, but also an active appearance of an implicit violence contrary to the black colored body as a result of historical de-contextualisation.

    Through deciding to contextualise the production and consumption of images, we are able to shift from getting passive people to productive people, thereby assisting an engaged worldwide awareness; the quintessential forerunner needed toward getting productive agents of personal change.


    Hina Ahmed is from Binghamton, New York. She keeps a BA ever and an MA in degree from Binghamton college.  She enjoys writing poetry, small stories, and is during the finishing phases of her novel: The Dance regarding the Firefly. Hina’s released work has actually starred in EastLit Literary log, hit and sunlight Bulletin, and fantasy.

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